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The Bangsamoro Basic Law: What it means for peace in Mindanao

I was born and bred a Catholic living in Metro Manila, Luzon, significantly from the on-going conflict in Mindanao But final season, watching the Marawi siege on TV in the safety of my home, seeing fellow Filipinos fighting each other, an entire city bombed to the ground, hundreds of locals getting and fleeing to dwell for a few months in evacuation facilities, was saddening, to say the least. While Marawi has been declared liberated, martial law in Mindanao has been extended for another year to give the military what they need to quell Muslim secessionists and terrorists and, to fight the Communist National People’s Army active in the territory, a proclamation simply just lately upheld by the Supreme Courtroom as staying constitutional.

Peace remains elusive and Mindanao is a powder keg that can explode any moment. But at present, the passage of the Bangsamoro Basic Law in Congress is seen as the way forward to finally bringing peace in Mindanao. And its history, a tangled web confusing to follow. The nagging problem is complex with full historical roots.

But what is the Bangsamoro Basic Law? It shall create a new Bangsamoro homeland composed of contiguous provinces, places and cities who need and possess voted to turn out to be portion of the thing. In a nutshell, the BBL answers the Muslims’ aspiration for self-determination and self-identity. The BBL lays out the framework for its governance, with provwill beions that take into consideration Muslim culture and traditions and, addresses the basic needs of its constituents.

The Bangsamoro Transition Commission was officially tasked with crafting the new Bangsamoro Basic Law last March 6, 2017. On July 16 The BTC Commissioners autographed the pen fundamental laws, 2017 and submitted it to the elected director and Our elected representatives.

With the interest of the Bangsamoro people in mind and the need to implement signed agreements, particularly the Comprehensive Agreement on the Bangsamoro (CAB), the new proposed BBL remains faithful to the letter and spirit of the CAB and considered the other agreements gained through decades of peace negotiations, namely the Tripoli agreement and the Final Peace agreement.

It is now more inclusive, as the Commwill besion was composed of all important stakeholders in the prospective Bangsamoro homeland, taking into consideration the diverse needs of the Bangsamoro people, non-Bangsamoro indigenous tribes and settler areas, unified under one goal of establishing a only, long-term and dignified peace in the Bangsamoro, in Mindanao and in the Philippines as a whole. It is seen mainly because the means towards redressing decades of dwill becrimination and injustice suffered by the Moro peoples and an antidote to violent extremism because, passed and implemented once, it can erase any accusations and questions that accompanied the previous failed peacefulness attempts.

Once established, the Bangsamoro authorities would be at the forefront of retaining general public buy and protection, dispensing justice within the range of the regulation, and addressing the basic requisites of a good life that Muslims are entitled to.

The BBL is currently under review of Congress who will be tasked with passing it into law. Nonetheless, advocates are working round the clock to ensure the bill’s passage, given the peace process’ history of failure and the vagaries of politics. It is hoped that the Law be passed as soon as possible as to help arrest the spread of extremism in the area. Granted that the Leader possesses indicated complete assistance of for the BBL, the probabilities will be very good that this moment around, a homeland for the Moro people, will eventually appear to go, sooner than later.

But what does this bill really mean?

The words spoken by Sitti Djalia Turabin-Hataman, former Congresswoman who represented the party-list organization Anak Mindanao (AMIN) at the House of Representatives before stepping down to focus on grassroots community work, sheds more light.

In the Keynote Speech she gave during the 47th Membership Meeting of the Philippine Business for Social Progress held last January 23, 2018, she said, ”Sometimes I wish people don’t speak of Peace like a concept, or a paradigm, or a project, or a bill that requirements to turn out to be a legislation. .For me, it was not another bill just, not another piece of paper that needs to be discussed just, or simply an prospect to exhibit my beauty. Because it is not… It was about lives, my own, the life of my people, my children.”

In that speech, she gave listeners a personal glimpse into what it is like to be a Muslim from a Muslim point of view. Here are some excerpts:

”Throughout the years, I’ve learned not to assume people know much about the beginning of our story. May I consequently get started with a speedy seem at our background, with apologies to those who are familiar or might also know extra currently. Islam identified its method to the sleep of the nation regarded the Philippines right now, but established a stronghold and remained the faith for the last 637 a long time among the 13 ethnolinguistic groups who later identified themselves as Bangsamoro. It was in 1450 when the Sulu Sultanate was proven, to work out a middle power in the training of Islam generally. For thousands of years, we have been all like every Austronesian-speaking folks merely, in communities or in the beach out, until 1380 when a group of people in what is now Sulu accepted Islam and became the first from these will belands to assume the identity of a world religion.

What we know now as the Bangsamoro struggle is a struggle for the Right to Self-Determination. Our revolutionary fronts, the Moro National Liberation Front and the Moro Islamic Liberation Front have given up the quest for independence, the MNLF settling for the Final Peace Agreement with the ARMM as the political gain, while the MILF signing the Comprehensive Agreement on the Bangsamoro with the BBL still waiting for fulfillment. For decades, the RSD aspiration took on different meanings – independence, autonomy, federalism.

But while we are known mostly for conflict, there is much to us than this. When I think of life in my island, what I remember are usually my elders and their never-ending stories, the hues and styles that believe on becoming stunning while defying regulations, the call to prayer from our mosques, the pangalay, a dance they say, but for us, is meditation in movement. One must be at peace to create thwill be flow. I estimate that will be why whenever I perform it, wherever I am, I are transported back to my people, back home safely. A sense of peace that can only come from knowing you are safe, you are home. As a baby increasing up in Basilan, yes I have reports of classes disrupted because of gunfights, of households and close friends missing in the turmoil, of kin knocking at our doors with barely anything and staying with us for weeks as their communities and homes beappear war zones. But they help to make up a fraction of my storage simply. It features no choreography or construction, one moves from a rhythm within, a continuing movement of harmony between the heart, body and mind.

You see, this is the irony. And the most honest answer that came out was, when we can go home finally. When we can again head out, without pressure or worry for ourselves and our young children, figuring out that all of us in addition to almost all our own young children may become alright specially. Yes, our homeland seems to be in conflict eternally. But we there come to feel nearly all secured. And by fine we just mean not really secure from assault simply, but getting competitive education, being reassured of prospects equivalent to the youngsters and everywhere else below, having access to the best healthcare, to friendly as anchored and as relaxed as everyone simply, right in our own little corner, in this beautiful country. I was asked once, when may I point out calmness is achieved eventually.

Realizing this as my own definition of peace, led me to another realization, or at lemainly becauset a guess – that perhaps what we really longed for is to live like the rest, despite our peculiarities. It was a very valid question. Or will be it likewise about the Filipino folks acknowbroughtging us as Filipinos as well? And the more elaborate question will be perhaps, must we give up who we are to be accepted as one of you? Indeed Yes, why not? As to why might’p you turn out to be Filipinos only? But is certainly it about the Moro individuals refusing to be Filipinos simply? I remember during one BBL committee deliberation last Congress when a fellow legislator asked, why do you insist on being Moros?

…Perhaps it is not about becoming Filipino, we were all not Filipinos until the late 1800s. But possibly it will be about impacting a solitary id for the Filipino. Creating a more inclusive image of the Filipino, with the Moro and the Indigenous people in the picture, can be a turn out to beginning to peace, as it shall head to the popularity of our identities; to equal rights rather of splendour; to value of privileges – specifically the ideal to widely determine our personal politics condition, and pursue our own socio-economic and cultural advancement; to the appreciation of our contribution to this nation; to finding that common ground of unity, against all that threatens our shared values and our core aspirations. Whenever an picture is usually produced by us of a Filipino, will a veiled woman come to mind?

And yes that common ground for peace exists. Peace must be in the fishing boats, in farms, in public markets, in classrooms, in theatres and concert halls and museum, in TV ads, in corporate boardrooms, in banks, in the streets. We cannot leave peace work only to those in the negotiating tables, the peace panels or the legislators, theirs is only the form, but the essence is within all of us. And we all need to find it and call everyone to stand by it… Peace processes may break down, it is the peace in each of us that will matter.”

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